The meaning of “Bad statements are for bad people (or bad women for bad guys) and bad individuals for bad statements (or bad men for bad women)”; and is it possible to find a spouse who’s righteous both outwardly and inwardly?
The mufassireen differed concerning the meaning associated with the verse (interpretation for the meaning):
“Bad statements are for bad people (or bad females for bad men) and bad people for bad statements (or bad males for bad ladies)”
Many of them said it identifies bad and good words, so that the meaning regarding the verse is: Evil words are for wicked guys, and evil folks are for evil words, and good terms are once and for all individuals, and good individuals are for good words.
Other people stated it relates to wicked and actions that are good. And so the meaning associated with the verse is: Evil actions are for evil guys, and wicked folks are for wicked actions, and good actions are once and for all people, and good people are for good actions.
The opinion that is third this verse is that wicked and good reference people with respect to marriage. So the meaning for the verse is: evil women are for evil males, and wicked men are for evil women, and good women are for good guys, and good guys are for good ladies.
There isn’t any reasons why the verse cannot be understood in all these sensory faculties, even though many meaning that is obvious the initial one mentioned, and this could be the viewpoint regarding the majority of mufassireen. The view that is second next.
Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) stated:
“Bad statements are for bad individuals (or bad women for bad men) and bad people for bad statements (or bad men for bad women)” means all wicked men, ladies, terms and actions which can be fit for evil and in conformity by it and in harmony with it, and all good men, women, words and actions that are fit for good and in accordance with it or accompanied by it and in harmony with it with it or accompanied. This explanation is general in nothing and meaning is excluded from that. Among the best application with this is the fact that pertaining to the Prophets – especially the Messengers of strong will, and especially their frontrunner, Muhammad (peace and blessings of Allaah be upon him), who is the best among all of the good of creation – only the most useful of females are suited to them. And so the one who slanders ‘Aa’ishah (may Allaah be happy with her) this way is slandering the Prophet (peace and blessings of Allaah be upon him), that has been the slander (al-ifk) fabricated by the hypocrites. The simple reality that she had been the spouse for the Messenger (peace and blessings of Allaah be upon him) verifies that she had been nothing but good and pure and innocent of these reprehensible matters.
So how about whenever she is the siddeeqah of women, the greatest, most knowledgeable and purest of those, the beloved for the Messenger of this Lord associated with the Worlds? Revelation would not fall to him when he had been beneath the same cover as any of his wives except her. Then a verse states obviously, so that there will be no chance of any propagator of falsehood to state any such thing with no space for almost any question whatsoever:
“such (good people) are innocent of (every) bad statement which they say”
The guide is primarily to ‘Aa’ishah, after which to your thinking chaste females.
“for them is forgiveness” al-Noor 24:26
meaning, forgiveness for several of the sins.
“and Rizqun Kareem (substantial supply, in other words. Paradise)” i.e., in Paradise, coming from the Generous Lord.
Tafseer al-Sa’di (p. 563).
That which you have quoted about the killing of a man who slandered ‘Aa’ishah (may Allaah be pleased with her) is true. It’s this that the Muslim rulers have to do, that will be to execute everyone who slanders ‘Aa’ishah (may Allaah be pleased with her), because impugning the honour of ‘Aa’ishah is disbelief in the Qur’aan, and impugning the Prophet (comfort and blessings of Allaah be upon him). Either of these actions implies kufr which puts a person beyond the pale of Islam, while the person who does it is entitled to be performed for apostasy.
In al-Mawsoo’ah al-Fiqhiyyah (22/185) it says:
The fuqaha’ are unanimously agreed that usually the one who slanders ‘Aa’ishah (may Allaah be happy with her) has disbelieved the clear, unambiguous declaration associated with the Qur’aan which was revealed concerning her, and therefore he’s a kaafir. Allaah says – within the hadeeth regarding the slander (al-ifk), after Allaah declared from it and warns you not to repeat the like of it forever, if you are believers” al-Noor 24:18 that she was innocent – “Allaah forbids you. So that the person who goes back compared to that just isn’t a believer.
Are all the other spouses associated with the Prophet (comfort and blessings of Allaah be upon him) viewed as being like her?
The Hanafis and also the Hanbalis, in line with the opinion that is correct which was favoured by Ibn Taymiyah, say that they’re all like her. They quoted as proof the verse in which Allaah claims (interpretation for the meaning):
“Bad statements are for bad people (or bad women for bad men) and bad people for bad statements (or bad males for bad females). Good statements are once and for all people (or good females once and for all guys) and good individuals once and for all statements (or good males for good women): such (good people) are innocent of (every) bad statement that they state; for them is forgiveness, and Rizqun Kareem (large provision, in other words. Paradise)”
Slandering them suggests slander of this Messenger (comfort and blessings of Allaah be upon him) and impugning his honour, which will be forbidden.
The other view, that is compared to the Shaafa’is and also the other view of the Hanbalis, is that they – apart from ‘Aa’ishah – are like the rest of the Sahaabah; usually the one who reviles them is usually to be flogged, because he could be a slanderer. End quote.
Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) said:
Slandering ‘Aa’ishah with respect to that of which Allaah has declared her innocent is kufr, because its disbelieving the Qur’aan. With regard to slandering other wives for the Prophet (peace and blessings of Allaah be upon him) there are two scholarly viewpoints, the sounder of which can be that it is kufr, because it’s a slander against the Prophet (peace and blessings of Allaah be upon him), because “Bad statements are for bad individuals (or bad women for bad males).”
Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen (5/p.86)
See also the solution to question no. 954.
It was narrated from Abu Hurayrah (may Allaah be happy upon him) said: “Women may be married for four things: their wealth, their lineage, their beauty and their religious commitment with him) that the Prophet (peace and blessings of Allaah be. Select the one that is religiously-committed, may your hands be rubbed with dirt (in other words., may you prosper).” Narrated by al-Bukhaari, 5090; Muslim, 1466.
It is really not impossible for a man to discover a wife that is righteous will help him to obey Allaah, provide him, raise his children, and appearance after their wealth and house. The Prophet (comfort and blessings of Allaah be upon him) encouraged males to marry the woman who’s religiously committed. If it weren’t possible or within a man’s capacity to discover that religiously committed woman, the Prophet (peace and blessings of Allaah be upon him) will never have advised him to marry her. He could be the one who said in the same hadeeth that some guys marry ladies for their beauty, plus some marry them due to their lineage or their wide range. Guys choose women according with their very own desires and traditions and customs, but his advice to all or any guys is to try to find the lady that is religiously committed and marry them, because in marrying this kind of girl there is a lot of good which the person might find in himself, his home and his kiddies.
You should not stop trying hope of locating a girl that is religiously committed and of good character. The Muslim ummah continues to be succeeding and you will find still Muslim families which are raising ladies who are of good character and devoted to Islam, and are also brought up this way.
The failure of just one experience of marriage does not https://realmailorderbrides.com mean that exactly the same may happen to all or any subsequent marriages. Just What took place to you might happen a punishment to you because of your shortcomings in asking and finding out in regards to the woman whom you married.
Individuals know the other person and mix with one another, so that the state of a family members and its members will never be hidden from their family members and neighbours. The family mix with individuals in the mosque and school and when visiting people, therefore a woman that is righteous be understood and distinguished from the other, additionally the religiously committed man will likely be known and distinguished from their opposite, by their adhering to regular prayer, and adherence to outward shar’i laws, and their mindset in working with others. What one of them hides inwardly is a thing that there is no-one to understand, as well as the person who is deceived by outward righteousness whenever a person is inwardly corrupt is not to be blamed, because our Lord doesn’t need us to look at what exactly is hidden inside individuals.
Moreover, what exactly is relevant towards the ladies among whom you are interested in a full life partner normally relevant for your requirements. Just how do people understand whom you actually are, or what you are like inwardly? Guardians are advised to give their relatives that are female marriage to guys who’re religiously committed and of good character, considering what they is able to see, also asking and discovering through the family relations regarding the suitor. Whatever impressions that are wrong deceit may happen regarding the area of the girl could also take place – and much more so – regarding the an element of the guy. Which means you must not be anxious or stress because of the very first marriage. All you’ve got to complete now’s look carefully, and have good people about good families whom raise their daughters to obey Allaah sufficient reason for good morals and attitudes. Then you can certainly focus your questions regarding the one whom you wish to marry from those families, by asking her buddies and classmates about her commitment and righteousness, and about her attitude and interactions with others. Thus you should have followed the advice for the Prophet (peace and blessings of Allaah be upon him), and now we hope that you will never be disappointed by her and they will not be disappointed by you.
We ask Allaah absolutely help create a good option and to bless you having a righteous wife who will keep you chaste and you may keep her chaste, and you will treat her well and she’s going to treat you well, also to bless you with good and righteous young ones.
For more information on the characteristics become wanted within the wife, please see the answers to questions no. 26744 and 10376.